Tuesday, 9 May 2017

Ratidzo...


Mother & Daughter-in-LOVE

Relationship of Culture


Southern African peoples have similar cultural practices when it comes to marriage from lobola “the bride price” process and ceremony through to the dynamics and functions surrounding the new addition to the family. The success of the addition of the new Muroora (daughter-in-law) into a family is often varied dependant on the make-up and mindset of the receiving family and its queen, the new muroora’s Amwene (mother-in-law). In many reported cases, the Amwene and / or members of the new family reject the new Muroora and make it difficult for her to settle in the family with constant criticism and judgement coupled with test after test to prove herself. You would be forgiven for thinking that the Amwene did not want her sons married hence their seeming outrage at the introduction of a Muroora and the subsequent ill-treatment of the young woman.

Muroora to a Monster-in-Law


The situation is made worse when the girl comes to the family because she has fallen pregnant and / or she is deemed not be ‘good enough’ for the son. In that scenario culture requires the boy and his family to accept the girl and for her to be married and recognised as a Muroora which inevitably results in abuse. Some Amwene’s simply don’t believe that anyone is good enough for their son…others still act out of PTSD (post-traumatic stress disorder) whereby they were once abused Muroora’s themselves at the hands of a wicked Amwene and they don’t actually know another way to be or simply choose not to find oneThis toxic situation is further exacerbated by the culture of ‘suffering in silence’ while you ‘earn your place’ in the new family that is encouraged widely, leaving the new Muroora trapped in an abusive relationship with her in-laws powered by a culture that upholds the Amwene and in-laws’ prerogative to manage the new addition to the family the way they see fit.

 
Cultural Mix & Match


As I approached marriage, the fear of God was driven into me by the multitudes of stories of young Muroora's who suffer at the hands of their Amwene's and other in-laws. It became apparent that the harder these poor girls tried to fit in and win the approval of their new families, the worse it seemed to get. Muroora’s like me from another tribe (and in my case, another country) who did not have a full understanding of the receiving family’s culture seemed to fair worse and were even more so ill-treated than Muroora’s from the same cultural background. 

If life was like an American high school movie, I would have been voted 'the least likely to be successful or survive a traditional Shona family as a Muroora.’ I would have been rated completely under-qualified to be a Muroora in a traditional Shona family based on the high cultural expectations of a woman who occupies the post of first Muroora married to the eldest son.

Now in my defense I must highlight that my underwhelming credentials are not as a result of my mother failing to raise me 'right'. In fact, my mum did a great job at teaching, by example, how to balance a career and a family - How to make home, host visitors and make them feel at home - How to 'master-chef" and leave everyone asking for seconds! I learnt other things from mum about honouring and cherishing your husband, nourishing, praying for and being the example to your children. Many of these lessons I learnt from watching her without even realising it until I became a wife and mother and started running my own household. Prima facie that doesn't sound like a below par Muroora does it?

Whilst I am capable in the kitchen and have made a good home for my family and host and care for my extended family, my understanding of "Shona culture" is poor at best in spite of my best efforts to try to understand the cultural "rules of engagement" for a Muroora and her "new" family aka the in-laws. Much of what I was told from various quarters was confusing at best, varied in application and ultimately left me confused. My chosen approach therefore was to just be myself, love my husband and his family and trust God to guide me as I navigated my way through my new family in search of ‘my place’.

Muroora to a Mother-in-Love


I first heard the term Mother-in-Love recently at a kitchen tea party for a young bride who was being sent off into marriage by her mother and all of the women who had gathered to wish her well and give her advice on how to navigate this new chapter in her life. It reminded me of my kitchen tea and start as a Muroora. I didn’t know what to expect and though my in-laws were kind and accepting of me, my husband’s family are very traditional people, so for the first year of my marriage I must be honest I braced myself expecting my in-laws to change on me and for the horror stories I had heard about in-laws to kick in.

The term ‘Mother-in-Love’ so perfectly describes my husband’s mother who literally adopted me as her own child through the process of marriage. She decided from the beginning that she would treat me like a daughter not just a ‘Muroora’ in the traditional sense and definitely not in the commonly experienced abusive sense.  I didn’t know this at the time but this was a conscious decision on her part and the family followed her lead so joining her family truly felt like coming home in so many ways.

She identified my strengths and appreciated me for them. She also identified my weaknesses and instead of admonish me and trash talk me she would find opportunities to teach and guide me. She made herself my greatest ally and advocate in the extended family. Her efforts have resulted in a feeling of acceptance and a sense of being loved and understood. 

 I often think of our relationship to be similar to that of Naomi and Ruth in the bible in that because of Naomi’s love and acceptance of Ruth, Ruth could not place herself in another family or in a context or time where Naomi’s people were not her people.

Whenever conflict arises in the family that somehow involves or affects me, she never takes sides, rather advises all parties to do what is right and consider the perspective of the other.  When she and I disagree on something as is normal in any relationship, her love remains constant and felt through our issue. She takes every opportunity to celebrate me and is always quick to tell me how proud she is of me when I achieve something in my personal and professional life…As a direct result of how she chose to approach the coming of a Muroora into the family, our union by law has grown into a bond grounded in love and for this I am so grateful…

Ratidzo... 


When I heard about the story of the man Lameck who stormed a funeral to challenge the dead in the form of his daughter’s Amwene aka monster-in-law, to vindicate his child it touched me.

On the one hand I was moved by this father who unashamedly stood up to defend his daughter, who had rescued her from an abusive family instead of forcing his daughter to stay with them and ‘suffer in silence’. I salute him and every family who value their daughter’s happiness and security over perception.

The media storm that followed that story however was heart-breaking…story after story of these ‘monster’s-in-law’ that had abused and continue to abuse their Muroora’s surfaced like a wave of emotion that flooded social media. Lameck broke the silence that so many Muroora’s have had to suffer under for so long to the detriment of their mental and physical health not to mention their marriages.

On the other hand, there was Ratidzo... 

Ratidzo, a Zimbabwean name in the Shona language meaning ‘A sign’…

Ratidzo the name of my Amwene, my mother-in-love…A sign that shames every woman who uses culture to abuse and destroy the beauty in her Muroora when our culture and traditions do not call for it at all.

Ratidzo… a modern day traditional woman who loves God and loves her family and operates in the realm of love and understanding… She is a much needed sign in these perils times that promote so much pain and abuse in  so many homes and secret places where Muroora’s retreat in fear to suffer in silence…

Ratidzo…a sign that love can be the foundation of every relationship created by marriage beyond surface and superficial politeness for the sake of appearance as many have resorted to do.

With all this pain being unearthed online in response to Lameck’s plea, I realised that I had the very thing that was needed to be a ‘healing balm’ on the wounds of those hurting Muroora’s and those bitter and cruel Amwene’s who may themselves be acting out past pain they had experienced...That realisation motivated me to write this piece and share with you another way, a better way, a ray of hope through all this pain, a sign….

Ratidzo... God’s way of demonstrating to us consistently that there truly is another way…Love


Ratidzo.


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